“That’s a bad sign,” said the girl. “Means he’s feeling better.” She seated herself on the sofa and fingered the shawl. “Did you give it her?” she asked. No, it would have to go. A religion that solemnly demanded of grown men and women in the twentieth century that they should sit and listen with reverential awe to a prehistoric edition of “Grimm’s Fairy Stories,” including Noah and his ark, the adventures of Samson and Delilah, the conversations between Balaam and his ass, and culminating in what if it were not so appallingly wicked an idea would be the most comical of them all: the conception of an elaborately organized Hell, into which the God of the Christians plunged his creatures for all eternity! Of what use was such a religion as that going to be to the world of the future?!

He would not put up again for Parliament. He was thinking of going back to his old work upon the union. “Parliament is played out,” he had written her. “Kings and Aristocracies have served their purpose and have gone, and now the Ruling Classes, as they call themselves, must be content to hear the bell toll for them also. Parliament was never anything more than an instrument in their hands, and never can be. What happens? Once in every five years you wake the people up: tell them the time has come for them to exercise their Heaven-ordained privilege of putting a cross against the names of some seven hundred gentlemen who have kindly expressed their willingness to rule over them. After that, you send the people back to sleep; and for the next five years these seven hundred gentlemen, consulting no one but themselves, rule over the country as absolutely as ever a Caesar ruled over Rome. What sort of Democracy is that? Even a Labour Government—supposing that in spite of the Press it did win through—what would be its fate? Separated from its base, imprisoned within those tradition-haunted walls, it would lose touch with the people, would become in its turn a mere oligarchy. If the people are ever to govern they must keep their hand firmly upon the machine; not remain content with pulling a lever and then being shown the door.” “I wanted to be a coward,” he said, “to keep out of the fight. I thought of the shame, of the petty persecutions—that even you might despise me. But I couldn’t. I was always seeing His face before me with His beautiful tender eyes, and the blood drops on His brow. It is He alone can save the world. It is perishing for want of love; and by a little suffering I might be able to help Him. And then one night—I suppose it was a piece of driftwood—there rose up out of the sea a little cross that seemed to call to me to stretch out my hand and grasp it, and gird it to my side.”

“I shall try to win you over, I warn you,” he said. “Politics will never reform the world. They appeal only to men’s passions and hatreds. They divide us. It is Art that is going to civilize mankind; broaden his sympathies. Art speaks to him the common language of his loves, his dreams, reveals to him the universal kinship.” The speaker sat a little way apart. The light from the oil lamp, suspended from the ceiling, fell upon his face. He wore a peasant’s blouse. It seemed to her a face she knew. Possibly she had passed him in the village street and had looked at him without remembering. It was his eyes that for long years afterwards still haunted her. She did not notice at the time what language he was speaking. But there were none who did not understand him. “It isn’t as terrible as you think,” she said. “Many men who have risen and taken a high place in the world were married to kind, good women unable to share their greatness. There was Shakespeare, you know, who married Anne Hathaway and had a clever daughter. She was just a nice, homely body a few years older than himself. And he seems to have been very fond of her; and was always running down to Stratford to be with her.”